BOOKS-Remodern America: How the Renewal of the Arts Will Change the Course of Western Civilization

Richard Bledsoe “Among the Fortunate” oil on canvas 32″ x 32″ 

Now Available on Amazon!

REMODERN AMERICA: How the Renewal of the Arts Will Change the Course of Western Civilization

Art reminds us of who we are, and shows what we can be. But these days the visual arts are undergoing a crisis of relevance. Art has been weaponized into an attack on the foundations of civilization itself, full of examples of irrelevance, carrion, excrement, pornography, and debris.  Instead of being reverenced as a communion for all, contemporary art is being treated as a wedge, a social signifier of elitist attitudes. In doing so, the New Aristocracy of the Well-Connected block access to powerful resources.

Our self-aggrandizing ruling class’s tawdry and nihilistic vision of life is being inflicted upon us all. They are trying to remake the world in their own rotten image. They deny our society the inspiration to live up to ideals, the encouragement to think and feel deeply, the yearning to harmonize with truth and beauty. As a result, the mass audience has turned away. We’ve come to call this assault Postmodernism.

The elitists understood to maintain power, they had to undermine resistance. That’s why the top-down cultural forces have made Postmodernism so prevalent. Using mass media to communicate their sickening message, the establishment made dispiriting Postmodernism the terrain we all must navigate, the atmosphere we all must breathe, the environment we all must adapt to.

Postmodernism is now the consensus worldview of the ruling elite. It is also the reason their current hierarchy is weakened, and failing. Their would-be tool of domination is destroying them. They’ve been hollowed out by their own corrupt pretensions; their collapse is inevitable.

Postmodernism is dead. This is the beginning of the Remodern era.

Art is a more enduring and vital human experience than the power games of a greedy and fraudulent ruling class. The story of the 21st Century will be the dismantling of centralized power. As always, this course of history was prophesied by artists—those who are intuitively aware of the path unfolding ahead. Their works become maps so that others may find the way.

As Andrew Breitbart stated, “Politics is downstream from culture.” A ragtag group of UK artists fired the first shot against the abuses and ineptitude of the entrenched Postmodern establishment. What these artists initiated has spread across the world, in popular culture, the media, politics, gaining ever deeper significance and consequences. Enduring changes start in the arts.

Remodern America: How the Renewal of the Arts Will Change the Course of Western Civilization provides an historical overview of how art shapes society and politics. This book exposes how the contemporary art world is used as a tool of oppression. Most importantly, Remodern America provides the solution, and reveals how the power of art can be reclaimed as a force for liberty.

Remodernism is art of the people, by the people, for the people. Our freedom here in the United States should be producing the most moving and accomplished art in human history. America can be a world leader in culture, not just in military and industrial might. We, the people, deserve a better reflection of our character than the appalling mockery of the art favored by the elitists. So we, the people, are going to make it happen.

Remodernism is the recognition that Western civilization is still mighty. Remodernism knows we can still use our talents to create unprecedented growth. Remodernism is understanding our best days are still ahead of us, if we make the right choices, and do the needed work.

We will demonstrate this in art, to begin with. Imagine a new, decentralized creative class not invested in trashing our culture, but in celebrating it. What a choice to present to our citizens! Uplifting, honest artistry will change the tone of our entire society. Where we go one, we go all.

Renew the arts, and renew the civilization. Together, we can make art great again.

 

“This is our moment in the mighty continuum of art and life. Real art knows no boundaries; it communicates across all times, across all cultures. Art is as much an aspect of our species as the opposable thumb, and just as prevalent. The art world can be as big as all of humankind, if we do it right. Remodernism accepts responsibility for the art of our times, conveying the wisdom of tradition into the opportunities of the future. Remodernism is love made visible.”

-from The Remodern America Manifesto 

 

 

Advertisements

COMMENTARY: The Postmodern Establishment Wants to Exterminate the Experience of Art

Going Deep: An image from the Red Book of Carl Jung 

The war against the First Amendment has many fronts.  It’s become clear our right to freely express ourselves is being smothered by those who control the means of our communications. This stifling may have been subtle in the past, but no longer.

The New Aristocracy of the Well Connected, the class which dominates our government, media, tech  platforms, academia, and corporate boardrooms, are working in unison to suppress any Thoughtcrimes from spreading amongst the people. They can’t have any deplorable dregs of society dissenting from the totalitarian utopia being developed.

It has been become evident that the free flow of the Information Age has been stealthily blocked, filtered, and misrepresented to serve an agenda. The delusions being manufactured undermine our society; even our personal relationships are being soured.

However, “Empire follows art and not vice versa,”as the visionary artist William Blake noted. Enduring changes start in the arts. The signs that an unaccountable cabal was manipulating the culture into a state of uncomprehending submission  were evident in the antics of the establishment art world for at least the last century.

Many refer to any puzzling artwork as “Modern.” Modern art as a set of dominant ideas in the cultural elite also lasted about a century, but were pretty much wiped out by the 1960s. We as a culture entered a very different mindset, the clumsy power grab of Postmodernism. It’s the magical thinking of the ruling elites, who have decreed that they can alter reality with the sorcery of sophistry, and deny out of existence the eternal chains of cause and effect. The world has suffered greatly under this subversive hoax. Anything that could disrupt the systematic brainwashing of the populace was infiltrated and corrupted.

The arts were early casualty in the battle, targeted because true art is such a powerful threat to the elite’s influence and control. There has been no freedom of expression for decades in the establishment art world. It’s the personnel that matter. Only partisan fellow travelers get advancement and opportunities.

The cultural institutions have replaced art with artifice, an empty mimicry of the outer appearances and gestures of art, without partaking of any of its true substance and significance. Major museums try to conflate art with amusement park rides and political activism. Where once the ruling class subsidized creative geniuses like Michelangelo and Pablo Picasso, they now throw money at marketing hucksters like Jeff Koons,  propaganda shills like Banksy, and cynical nihilists like Damien Hirst.

These apparatchiks and others of their ilk can be counted on the enforce the status quo, and make the timeless human tradition of art seem off putting and banal. Postmodern art is a tool of oppression.

jk
Jeff Koons: A Pile of Inadequacy  

.

Banksy: Know Your Place, Peasants 

.

damien-hirst-shark
Tanked: Damien Hirst

The Postmodern establishment wants to exterminate the experience of art. They would deny our society the inspiration to live up to ideals, the encouragement to think and feel deeply, the yearning to harmonize with truth and beauty. They want us to stay shallow and distracted. Anything not subservient to the all-powerful groupthink is a dangerous blow against obligatory conformity.

The elites hate genuine art because it is beyond their control. As the great analyst Carl Jung stated, “To the scientific mind, such phenomena as symbolic ideas are a nuisance because they can not be formulated in a way that is satisfactory to intellect and logic.” Elitist minds are far from scientific, but they love pseudo-intellectual grandstanding, so they reject manifestations of humanity’s spiritual core. It’s why progressives lash out so viciously at profound human experiences like art, but also at religion, patriotism and family kinship. These feelings cannot be tamed into the passive slavery that is supposed to be our lot in life. The arts have been marginalized by the establishment’s relentless efforts to drain the soul out of everything.

Real art stirs a sense of mystery that is beyond any reply. It is just experienced. Great artists manage to transmit their own unique experience of the mystery into a form which others can partake in. Concepts arising from our unconscious are infinitely more meaningful than the social engineering gambits we are being forced into. This disconnect causes discontent, and so, from on high, there has been an all out effort to remove the chance anyone could have their mind expanded from exposure to artistic achievement.

It is impossible to eliminate our fundamental human drives for long. They’ll come back, with all the glory and savagery of nature, because the human unconscious is itself a force of nature. Art will come back into right purpose and application, and provide vital assistance in freeing other areas of life. Across the globe, in various ways, we are shedding the baggage and burdens our cultural administrators tried to bury us in.

Postmodernism is now the consensus worldview of the ruling elite. But far from being an unassailable citadel, Postmodernism is also the reason their current hierarchy is weakened, and failing. Their would-be tool of domination is destroying them. They’ve been hollowed out by their own corrupt pretensions; their collapse is inevitable.

Postmodernism is already dead; we just need to put a stake in its heart, vampire style, to keep it from continuing to wander around, feeding off of the living. And what comes post-Postmodernism? It is the dawn of a new era: the Remodern age.

As I describe in my upcoming book, “Remodern America: How the Renewal of the Arts Will Change the Course of Western Civilization,” it’s time to get happy again, and look to the potentials of freedom:

 

“This is our moment in the mighty continuum of art and life. Real art knows no boundaries; it communicates across all times, across all cultures. Art is as much an aspect of our species as the opposable thumb, and just as prevalent. The art world can be as big as all of humankind, if we do if right. Remodernism accepts responsibility for the art of our times, conveying the wisdom of tradition into the opportunities of the future. Remodernism is love made visible.”

Carl Jung discussed the archetypes, models for the human experience that exist in our collective unconscious. One of the archetypes of the West is the Dragon Slayer. Postmodernism is just the latest version of the world serpent, the force in life that seeks chaos and destruction. Our own inner nature tells us we are destined to prevail against this threat, but only through bold action. Art is a Remodern weapon we can wield.

Carl Jung Understood the West: Our Monsters, Our Heroes 

 

EDIT: Welcome Instapundit readers! Please view other posts for more commentary on the state of the arts. 

 

 

ARTISTS: Arthur Benjamins

 

Arthur Benjamins “Swede” 40″ x 48″ 

 

“…I have remained self-taught, allowing me unfettered and raw access to self-discovery and directions in which to travel.”

-Arthur Benjamins 

.

I always say painting is my healthiest obsession. It’s not about shows or sales or proselytizing. I must make these images.

Perhaps because I’m working from a state some would dismiss as symptomatic of OCD, I feel an affinity to other artists who are similarly driven. That drive is is evident in the paintings of Dutch-born artist Arthur Benjamins, and not only because of his ongoing body of work featuring race cars. The same acceleration appears in his more abstract pieces, where he is exploring Neoplasticism, one of Modern art’s most refined efforts to achieve formal beauty.

 

Arthur Benjamins “Trinity” 36″ x 16″ 

.

Starting in 1917 in the Netherlands, the design movement also referred to as De Stilj aimed at the universal by using strong lines and primary colors. Piet Mondrian (1872-1944) is perhaps the best known artist associated with  De Stilj’s philosophical approach to art.

Composition II in Red, Blue, and Yellow, 1930 by Piet Mondrian

Influence: Piet Mondrian “Composition II in Red, Blue, and Yellow,” 1930

.

I was surprised when I learned of Arthur Benjamin’s variety of styles, as I had only been familiar with his racing images. But I understand the commonality. I can see the connection between the sleek, clean lines and boldness of high performance vehicles, and Neoplasticism’s channeling of expression into geometric purity. There is a point in the artistic process where artists, no matter what is being rendered-a Formula One speedster, a nude, a bowl of fruit, whatever-somewhere in our minds we are translating it a pictorial mass of colors and shapes. How much more challenging it is to invest the same intrigue found in recognizable imagery into an arrangement of formally arranged planes.

I was also surprised when Arthur told me about what happened when he tried to share his explorations with some representatives of the arts establishment who specialize in the very field Arthur is contributing to. It is another proof that art elitists are very poor at recognizing developments which are happening before their own eyes.

I asked Arthur Benjamins to share his stories about his artistic discoveries and ideas. In this new Remodern era, it is illuminating to see how an artist takes bold steps in pursuit of his vision, and works to share his discoveries beyond the typical art bubble.

 

Arthur Benjamins “Grand Prix Homage” 

.

 

Question: How did you discover you were an artist?

 

Arthur Bejamins: There are many artists who can rightfully claim that they were child proteges – championed by strangers, friends or family members alike. The ones who could paint life like figures before they could even crawl – the precociousness that always runs parallel with the many whose names are still on our lips and in our history books today. Well, those early skills passed me by.

I went to the Hebrew School in Bulawayo, Rhodesia in 1959, where I lived soon after my family swapped continents. I cultivated a balance between life or death in the sandpit, or the dangerously high ‘Jungle Jim’ from which there were enough possibilities for any 6 years old to fall out of, or the figure-of-eight, concrete  cycle path around the play ground, on which you could get a tricycle to lift its inside wheel if you went fast enough.

In between generating life threatening situations, several teachers noticed that I had a propensity to build tall structures out of large wooden building blocks. Subsequentially, my parents were told that I could ‘build something out of nothing’. That was the inauspicious start to it all.

As the years progressed, our parents told us of my paternal family members who achieved various degrees of artistic note and successes during their life in 19th – and 20th century Rotterdam, Holland – where I was born in 1953.

I was never a child art prodigy. I started late, possibly around my mid teens and the people around me treated my aspirations with head-patting indulgent kindness. I never developed a self-identity until much later.

Knowing that a part of my father’s family were successful artists, was certainly an ever-present spark, but my schools’ art classes never lit that blue touchpaper. Looking back at it now, those teachers were incapable of nurturing any potential talent.

As a consequence, I have remained self-taught, allowing me unfettered and raw access to self-discovery and directions in which to travel.

In the late 1960s, my artistic skills were still very much under developed. I had become aware of the British cartoonist, Carl Giles and who I wished to emulate.  Around that time I also became passionately interested in motor racing

After a relative short while, it dawned on me that I’d never become a racing driver, but in 1968 a Dutch artist, Jack de Rijk was featured on Dutch TV. He had suddenly achieved fame and fortune by painting motor racing scenes. It appeared he was ‘discovered’ by a Ford executive, who bought all of his exhibited works at a Hilton Hotel and commissioned him a great many more.

Combining my motor racing passion with painting – I had suddenly found my true vocation in life.

I remain more than honored when I meet, or hear from other automotive artists who tell me that my presence at various British racing car shows, spurred THEM into traveling down the same route as I did. It completes the circle but I am sad that Jack de Rijk passed away in 2005 before I could tell him what an unbelievable influence he had always been to me. However, I truly believe that he knows.

Q: What do you hope to convey through your work?

AB: I must add to say that any artist who says that he/she has never been influenced by the works of others, is lying. So, too, are the ones claiming they’re not seeking an audience. We sell our souls to the ones who have polarized ideas and passions, conversely hoping they’ll listen.

Once artists come to realize that a large proportion of the world sees them as ready entertainment – as monkeys in cages, ready to be poked with sharp sticks – a very large burden will fall off their shoulders.

The world no longer sees artists as a barometer of social issues – that has been passed on to the  vapid, empty-headed, transient ‘personalities’, who are wheeled out to pass judgment on all subjects known to man.

I have painted several hard-hitting images pertaining to my view on one focused part of a socio political issue in the UK. 99% of the people I showed it to, missed the point completely, their explanations ranged from the absurd to the ridiculous. of . The strength of my message was high, yet it failed to hit its intended mark. Had it hit center mass, the guaranteed fall-out may have been of insufficient quality to warrant non figurative countering.

I don’t think that anyone could view my work as a carrier of any social message or comment. In fact I’m not interested in making any comments or statements on that plateau. I’m not interested in teaching, preaching, changing or bettering the world in any way through my art – but merely for the viewer to like, hate, buy, all three – or come away with even more curiosity than with which they arrived.

Arthur Benjamins “9-11” 

.

Q: Your works underwent a significant change in style. Was this deliberate choice, or something that just evolved? Are you committed to one style, or do you vary?

AB: My very first works were truly inspired by Jack de Rijk and the only differences were that his depictions were barely representational of the reference material he was using. He certainly bypassed the true technical aspect of the cars, something I found imperative. My technical and mechanical prowess and ability to use perspective very well, all worked in my favor, and although there were some who alleged a similarity with our works, as time went on, those voices dwindled to nothing. Even now I get very irked when I see technical incorrectness for which there is no excuse. These days the procurement of correct reference material is almost 100% guaranteed.

In 1974, I took my graphic style to the UK, where I lived for the next 40 years. Imperceptibly I began to change from my graphic style, into a more photo realistic style – something that had not yet been used in automotive art – certainly not motor racing, of which there already were several established artists. Another Jack de Rijk aspect that I bought along as well – was the use of bright and colorful enamel paints – something that I continued using till about 2013 – when I began to use the quicker drying acrylic paints, which has different properties that I had to learn to use to my full advantage.

Arthur Benjamins “Jaguar 1-2″ 30″ x 40” 

.

Around 2000, I moved away from my trademark photo realism. The jolt was sudden and it had been some years in the coming. I wished to return to my graphic style which I did with a temporary, in-between style, which I named, “Refractive Realism”. Since 2015, I have settled for a more graphic style and which leans heavily on my first. Life can go full circle, although I do realize that more changes may announce themselves at any time.

 

Q: How do you create your paintings now? How does this compare to your methods in the past?

AB: The only luxury I permit myself is the use of acrylic paint, because it dries very quickly, allowing quicker follow-ups of layers. Whereby my previous use of enamel paints required two coats – with seemingly eons long drying times. My move away from enamel paints is mainly due to the USA legislation pertaining to the chemical properties of those paints and that I cannot buy in enough quantity in the colors that I seek.

I do require reference material for much of my work and in order for these references to be laid down in scale, I cannot rely on ad hoc working techniques but must rely on countless calculations instead. Apart from my Science-Fantasy work, all my other technically based work was augmented by the exact correct references.

A very large aspect of my works is something that many viewers allow themselves to be perturbed about. Apart from automotive and aviation art, I have also embraced other genres and in other styles, like my “Desert Series”, “Abstract Iconography”, portraiture and my recent re-visitation of Neoplasticism, which had laid dormant since 1944. Many people are uncomfortable with artists whose oeuvre follows varying paths.

Apart from the existing Neoplasticism, the other styles have no bearing on any previous ones, nor can they be attributed to any. In itself, this can cause a meltdown among the many hidebound ‘experts’ who feel that all art must be able to be labeled to their satisfaction in order for it to really ‘belong’ in society.

Arthur Benjamins “Ekphrasis” 45″ x 45″ (diagonals) 

.

Q: You recently had some interactions with the Dutch Gemeente Museum in The Hague. What was that experience like?  

AB: In 2017, the above museum was in the limelight with an obligatory Mondrian retrospective. A friend of mine emailed me a TV interview with the museum’s most enthusiastic Manager, Benno Tempel, showing much zest for Mondrian’s works and his lasting influence on world art, a sentiment with which I fully agreed.

Keeping in mind their well-documented stance on anything outside their immediate and normal remit, I emailed them an introduction to myself, my work and my intentions in proudly accepting the baton of Neoplasticism.

Not that there was anyone already in the running from whom to accept it, I voiced my decision to have taken the baton, 70 years after it was left behind and to run with it in my own unique style of which the Old Man would definitely have approved – especially in the same country 5500 miles away in which his name and movement rose to the top and where I, another Dutchman, had the fullest intention achieving the same.

I also cordially invited them to comment on my Neoplasticism, should they so wish. I also remained very clear that I was not seeking any form of approval from them, whether clear or begrudgingly.

I need not have feared – within 24 hours I received a reply from their curator, Hans Janssen. Not that I was expecting that my approach would have them dancing in the streets, the broad gist of his answer did leave me somewhat open mouthed.

They referred to a book which they published during their retrospective – and which seemed to be the most definitive publication ever printed on the subject of Neoplasticism and Mondrian. It was in there – so they hinted – would be the ‘Holy Grail’ of the perpetuation of Neoplasticism.

He audaciously closed his Ex Cathedra monologue that the museum only wished to deal with artists who showed distinct promise and talent – and that I certainly didn’t possess any of the aforementioned.

I answered them a few days later begging to differ on a few points. I urged them to reconsider their denial in Mondrian’s somewhat religious background not having openly driven him – but did have an influence nevertheless.

My following issue was that they (The museum) themselves didn’t have any clue – nor could they have – as to what constituted a ‘legitimate’ furtherance of Neoplasticism. I posed the further question that even Mondrian may not have known himself, and continued by saying that if that same question was laid at my own feet, I may not have been able to answer it – nor would I have been willing to try.

I finally referred to their book and that I was in possession of it. Alongside that – a whole slew of highly respected and well documented publications from over the many years and of which I was of the utmost certainty that even the museum would not have owned them.

It must have been this and my reply which must have made them (shamefacedly) realize that I wasn’t the nonentity they felt they were dealing with.

Again I invited them to reply in good time but so far only received an indignant silence.

The fact that they were so keen to supply an answer came as a surprise to me. The gist of it, didn’t. It merely underscored the typical belief that ownership of something automatically guarantees a deep knowledge of it, while in truth, the possessors bluster and hide behind their continuing ignorance.

It is exactly this prevailing, holier-than-thou attitude which feeds and propels the alienation of a growing part of the general public who have grown up sincerely believing that museums and auction houses are in a position to authoritatively comment on all aspects of art. Many go through life never seeing or accepting the facts, and the situation perpetuates itself with every never-querying generation.

The ‘World Of Art’s’ bullshit factor has reached stratospheric levels. Up until the freedom afforded to us of internet en social media, 20th century artists discussed whether or not ones work fitted inside the emerging framework of a genre or particular movement to which they had affiliated themselves. Aided and abetted by two world wars, this movement underwent a rapid overturn which rolled the dice outside their own elements of self interest. With the temporary self-exile of many European artists to the USA, the merging influences began to brew up.

This BS factor began to rest with galleries and failed artists who, with repeated pompous verbosity and limpet like tenaciousness would come to set the pace and meter for all artists’ career because they dare set sail in their fiefdom. With their effusive coterie willing spokes people happily doing their masters’ bidding – woe the artists who found themselves outside of the Greenberg-esque following, or who would fall by the wayside as the years progressed.

Those self-appointed ‘movers & shakers’ controlled the galleries and museums, who, over the years began to manage their own edict of fashionable dross. The remainder of those few ‘art critics’ are playing down their own role in the arts’ current deconstruction, leading you to believe that much of the ‘established’ art has been awarded a reverence by the educated middle class. This is all hot air. It is like an over inflated balloon which needs to be stabbed with a very sharp knife.

Q: What are you currently working on?

AB: My latest project was providing the artwork for the Daytona Museum Hall Of Speed Of America, which annually inducts between 6 and 8 people who over the years have been highly influential in the filed of motor racing, aviation and power boating. My artwork was extensively used for on the publicity posters, guides, champagne bottles for this prestigious, two-day event at the Daytona International Speedway.

My wife and I were invited to this event and met the many people who were the past and present inductees, like legends as Mario Andretti, Jeff Gordon and many more.

I have a very special Canadian client with a personal car collection of around 36 vehicles, including various Ford GT40s – including the 2018 model – and which I shall be commissioned to paint when it arrives. She has bought 10 of my originals in about two years and shows no sign of slowing down.

A British client of mine who I last spoke about 25 years ago, recently contacted me out of the blue and commissioned me to paint a range of helmeted drivers.

Directly after my annual Barrett-Jackson exhibition in January 2019, I will begin the remainder of the 10-week Arizona Fine Art Expo at which I will show an entire new range of my “Desert Series” – a growing body of works which illustrate desert life and colors in a completely different manner. This Expo deals predominantly with typical Southwestern art – something I eschew as it’s being done to death for many years now.

I remain involved in the “American Healing Art Foundation”, by teaching veterans my art at the Arizona Fine Art Expo. Also, teaching young children the basics of Neoplasticism at various Phoenix libraries. The list grows.

Yes, it has taken much effort to get to the point where I am today. It would be great if the levels of reward run parallel with the effort that one puts into it, but I keep in mind that the journey is probably as interesting and rewarding as the goal one sets.

In July 1894, one of my Granduncles arrived through Ellis island and made a name for himself in the USA in the form of two patents on the cutting and shaping of precious stones.

In the 20th century, and several decades apart, two Dutch artists, Willem de Kooning and Piet Mondrian also arrived in the USA and made tremendous and permanent waves in the world of art.

It is my fullest intentions to follow in their footsteps.

Arthur Benjamins (r) with racing legend Mario Andretti 

Visit the Arthur Benjamins website: 1 Pilgrim Studio

COMMENTARY: How Obama’s Portrait Reveals the Failures of the Elitist Art World

In the Weeds: Kehinde Wiley’s Obama Portrait 

.As the United States clips along at the speed of Trump, the news cycle races by in a dizzying blur. Events rapidly recede without any time for real analysis. Such was the case for the big reveal of the official portraits of former President Barack Obama and First Lady Michelle Obama. Although it just happened on February 12, it already feels like ancient history. Yet this regrettable image is going to be cluttering up the National Portrait Gallery forever, so it’s worth understanding just what the tax payers had to subsidize.

The Michelle Obama portrait is just sad. A tentative, pallid non-likeness. The apparatchiks at the museum assure us that it is so popular it had to be moved to a larger display space. Perhaps a pilgrimage to it gives the same solace that some progressives get from the plastic Obama dolls they keep stashed in their purses. The artist who made this painting just seems to have attempted a task above their pay grade, and fell short. It happens.

It is the portrait of Barack that displays the corruption of the establishment. It’s a Postmodern mockery. As such it may be a fitting representation for Obama, but that doesn’t make it good art.

What makes this piece so awful? Let us count the ways.

Con Artist 

Kehinde Wiley

American artist Andy Warhol set the tone back in the 1960s by reducing his contribution to his own “art” to being a celebrity spokesmodel for a brand of products he did not produce himself. That inane example has become the ideal for the untalented Postmodern artists, like Kehinde Wiley.

Even when he made his pieces himself, Wiley did a form of artistic cheating, using a prevalent practice which undermines the integrity of the act. He took photographs and used a projector to trace them onto the canvas. Artists who use this shortcut undercut themselves and their audience by doing a paint-by-numbers routine to create their works. These artists have reduced themselves to a mere cog in a mechanical reproduction process, not creating, but taking dictation from their gadgets. They let their tools make their discoveries for them. It is an inferior mode of creation. Perhaps it explains some of the compositional errors in the piece, like the 6 fingers on the left hand, or the really awkward perspective on the chair. The projector must have gotten bumped.

As exposed by the Gateway Pundit, the Obama portrait even fell back on copy/paste for the backdrop; the same image was tiled repeatedly.

The lack of engagement comes through in the pieces. as the New York Times noted back in 2008, “…the Conceptual rationale behind Mr. Wiley’s paintings has tended to overpower their visual presence, which helps reduce them to illustrations. Like Norman Rockwell’s paintings they look better in reproduction than in reality.”

But Wiley can’t even be bothered to put in that much effort anymore.

.Outsourced to Forced Labor 

Beijing Studio: Dabbed more paint onto his clothes than the actual canvases 

.Wiley doesn’t even make his own paintings. Does he set up workshops in distressed American inner cities, where he could cultivate apprentices drawn from the disadvantaged youths he claims to honor?  No. He has a studio in worker’s paradise Beijing, China, along with other locations described as “global.” There he can pay cut rate salaries for assembly line production.

Wiley employs various strategies to defuse criticism about the practice. Sometimes he tries to get folksy:

“There’s nothing new about artists using assistants—everyone from Michelangelo to Jeff Koons has employed teams of helpers, with varying degrees of irony and pride—but Wiley gets uncomfortable discussing the subject. ‘I’m sensitive to it,’ he says. When I first arrived at his Beijing studio, the assistants had left, and he made me delete the iPhone snapshots I’d taken of the empty space. It’s not that he wants people to believe every brushstroke is his, he says. That they aren’t is public ­knowledge. It’s just a question of boundaries. “I don’t want you to know every aspect of where my hand starts and ends, or how many layers go underneath the skin, or how I got that glow to happen,’ he says. ‘It’s the secret sauce! Get out of my kitchen!’”

Sometimes he wants to brush it off with the jaded airs of an insider:

“‘The sentiments about authenticity in the public eye,’ Wiley tells me, with conversational casualness and an air of mild fatigue over having, once again, to explain this, ‘the discomfort with a large-scale art practice, comes from a myth in an artistic process that never existed. Rubens, Michelangelo: Both had large studios with many assistants. There is a long line of artists who work with other artists to realize a larger vision than is possible with one hand. Education in art history taught me this, as did being steeped in the reality of painting. My interest is in completing an image that is spectacular beyond belief. My fidelity is to the image and the art and not to the bragging rights of making every stroke on every flower. I’m realistic. It’s not romantic, but that romance never existed.'”

Conveniently left out of his analogy are all the artists who did indeed actually make their own art. Postmodern operators like to refer to workshops of the Old Masters as a precedent. It takes a lot of arrogance to claim any similarities between the incredible discipline and vision of renowned artists who have endured the test of time, and the second-rate novelties churned out now on behalf of stilted hacks. These days, all a Postmodern spokesmodel really needs to do is push the appropriate politically correct buttons.

.Vicious Virtue signalling

Classical 

Before the Presidential portrait, one of the things Wiley was known for were variations on an image from apocryphal Book of Judith. In that story a woman saves Israel by seducing and assassinating an invading king; it was the subject of many Renaissance artworks. Wiley (or his helpers) depicted this scene as a black woman holding the decapitated head of a white woman. “It’s sort of a play on the ‘kill whitey’ thing,” Wiley explained. How playful! The privileged insider art world sure is getting played, falling all over themselves to show how woke they are for racial violence.

.Sperm

Wiley gets additional virtue status points as a gay man. You might think there was no connection between which set of genitals an artist enjoys and the quality of their work, but the establishment art world knows better than you. Wiley makes leering references to his preferences in his works. The persistent rumors about his casting couch demands on his models aren’t relevant here. But Wiley does provide other hints.

When the Obama portrait was unveiled many made an observation that was dismissed as a conspiracy theory: that Barack had a big old sperm on his forehead.

Photo Credit: Vigilant Citizen 

The media denials were intense. “Wackadoodle,” said the Washington City Paper. “False,” and somehow racist, claimed Snopes. A picture circulated which claimed to prove it’s just an accurate rendering, but which doesn’t seem to support that point at all. The head of the alleged sperm is nowhere to be seen in the photo, and that’s what makes all the difference. But who are you going to believe, the media or your lying eyes?

?

It becomes even more evident when research shows sperm is a Wiley painting trademark. It’s sort of like a Hitchcock cameo, but with semen. Back when the Village Voice didn’t have to disavow the allusion, they positively gloated over it:

“Wiley has painted free-floating spermatozoa across the canvas. The same goes for the bear of a fellow in Napoleon Leading the Army Over the Alps, which could be subtitled “(Through a Light Ejaculate Mist).’ And if the painted tadpoles aren’t sufficiently suggestive, several of the gilded frames contain sperm reliefs of their own. (Talk about painting outside the lines.)”

 

Wiley: Napoleon is coming over the Alps 

Who is the wackadoodle now?

Establishmentile Dysfunction

There’s more that could be said about this debacle, but enough is enough for now. In my upcoming book, Remodern America: How the Renewal of the Arts Will Change the Course of Western  Civilization, remedies are presented for the failures of elitist culture. As stated in the Remodern America Manifesto:

“Art is a more enduring and vital human experience than the power games of a greedy and fraudulent ruling class. The managers crashed the culture in pursuit of their agenda. They defend their usurped authority and privileges with doublethink, misdirection, and intimidation. Their time has run out. Reality is crashing back through their carefully constructed facades, and a time of reckoning has come. Enduring changes start in the arts. Remodernism defeats Postmodern desecration.”

 

 

 

 

 

COMMENTARY: Establishment Art’s Ingrained Indoctrination and the Postmodern Manifesto

EDIT: March 23, 2018. I’m so excited, we are going to see Jordan Peterson speak on June 1. He’s done much to expose Postmodern corruption in the culture. In honor of the upcoming event, I’m reposting a previous essay on the topic. 

love

Maurizio Cattelan “L.O.V.E.” marble, 36′

.

“There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says ‘Morning, boys. How’s the water?’ And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes ‘What the hell is water?'”

-David Foster Wallace, Postmodern novelist

.

The quote above does a good job converting the rhetorical question “Does a fish know it is is wet?” into a lightly amusing anecdote, a brief fable which delivers its twist ending of wisdom as if it were the punchline for a joke. What’s not so funny is the truth that the story demonstrates, and its implications for the state of our civilization today.

To understand the crisis we find ourselves in, it’s instructive to look at the cultural assumptions and preferences of our so-called ruling classes. Their presumptions can be tracked based on the visual art they collude to promote and subsidize. The contemporary art market is another weapon in their arsenal, a way they can inflict their will on society in the form of punishment, disorder, degradation, divisiveness, and heavy handed instruction.

In the recent past George Orwell was able to advance an accurate definition: “Liberal: a power worshipper without power.” But what happened in the meantime was the forces of liberalism/progressivism/Marxism/whatever-they’re-calling-themselves-now-ism managed to drag the cultural focus onto favorable terrain for themselves. Our would-be masters have woven a make-believe world where their particular skill sets dominate; for decades their influence has metastasized throughout our institutions. Art just happens to be a field where it’s easy to see the damage they’ve caused. We are enmeshed in the Matrix-like reign of a toxic philosophy which can referred to by the ambiguous term Postmodernism.

It seems so simple, just a description for what happened after the Modern age. Even though many people still refer to any recent baffling example of artistic excess as Modern art, the underlying principles that made art (and by extension our culture) Modern have been dead since the 1960s. Postmodernist thought started in academia, but has since bled out so its dogma now dominates our politics, media, and especially the arts.

kruger

Barbara Kruger “Belief & Doubt” installation, The Hirshhorn Gallery, Washington D.C.

.

I’ve written before on how elitists push this ideology because it makes an effective tool of oppression. To be Postmodern is to be relativistic, cynical, narcissistic, and conformist. For those who might question such an interpretation, we are fortunate to have a document found posthumously among the papers of one of the leading advocates of this world view,  French writer Jacques Derrida (July 15, 1930 – October 9, 2004). Hugely influential amongst those susceptible to such pedantic banter, he pretty much summed up his accomplishments with this quote: “I’m no good for anything except taking the world apart and putting it together again (and I manage the latter less and less frequently).”

Derrida left behind a statement that bluntly summarizes the intentions of Postmodernism. I would suggest these days his ideas are like the water that we fish are ignorant of; propaganda so widely disbursed and unquestioned it’s invisible to us, even as we move through it, and are carried along by its flow.

Here is Derrida’s manifesto of Postmodernism: read it, and weep. Afterwards I give my thoughts on some of its precepts, and how I see us getting out of this mess.

Manifeste

1. The art of the past is past. What was true of art yesterday is false today.

2. The Postmodern art of today is defined and determined, not by artists, but by a new generation of curators, philosophers and intellectuals ignorant of the past and able to ignore it.

3. Postmodernism is a political undertaking, Marxist and Freudian.

4. Postmodernism is a new cultural condition.

5. Postmodernism is democratic and allied to popular culture.

6. Postmodernism denies the possibility of High Art.

7. Postmodernism deconstructs works of High Art to undermine them.

8. Postmodernism is subversive, seditiously resembling the precedents it mimics.

9. Postmodern art is pastiche, parody, irony, ironic conflict and paradox.

10. Postmodern art is self-consciously shallow, stylistically hybrid, ambiguous, provocative and endlessly repeatable.

11. Postmodern art is anti-elitist, but must protect its own elitism.

12. To the Postmodernist every work of art is a text, even if it employs no words and has no title, to be curatorially interpreted. Art cannot exist before it is interpreted.

13. Postmodernist interpretation depends on coining new words unknown and unknowable to the masses, on developing a critical jargon of impenetrable profundity, and on a quagmire of theory with which to reinforce endowed significance. Vive le Néologisme!

Long live the new word-ism? No thanks. we’ve had more than enough.

Some comments:

“The art of the past is past. What was true of art yesterday is false today.”

Says who? No one I recognize as any kind of authority.

“The Postmodern art of today is defined and determined, not by artists, but by a new generation of curators, philosophers and intellectuals ignorant of the past and able to ignore it.”

This plays into the Leftist conceit of the New Class: that in the Utopia to come, Some Animals Are More Equal Than Others, and they get to call the shots. It is the dream of every progressive to join this most favored status clique.

To deny history is to deny any accountability for their achievements, any objective measure of their performance. So self-serving.

“Postmodernism is a political undertaking, Marxist and Freudian.”

Of course it is. The culture must be sacrificed to avenge their feelings of envy and inadequacy.

“Postmodernism denies the possibility of High Art.”

They deny it because they lack the means to accomplish it. Sour grapes.

“Postmodern art is self-consciously shallow, stylistically hybrid, ambiguous, provocative and endlessly repeatable.”

Real art is deep enough to support extended contemplation. It makes a definitive presence. Ambiguity is wishy washy compared to evoking enduring Mystery. To provoke is a minor reaction compared to inspiring. There is a magic inherent in the unique object made by human hands, heart, and mind working in conjunction each other.

Post modern art basically fails to actually function as art in every significant way.

“Postmodern art is anti-elitist, but must protect its own elitism.”

Postmodernists attempt to deny judgement, ratings of quality and effectiveness, because their own offerings are so feeble. The elitism they draw upon is the status in the herd, the correct observations of the obligatory declarations of loyalty and subservience to the hive mind, and the opportunity to bask in the reflected glory of their controllers.

“Postmodernist interpretation depends on coining new words unknown and unknowable to the masses, on developing a critical jargon of impenetrable profundity, and on a quagmire of theory with which to reinforce endowed significance…”

Real intelligence actually communicates very clearly and concisely. What the Postmodernist suggests is like mumbling to hide the fact you don’t know the answers. This world of sophistry and distraction is crumbling. The elitists are panicking, and attempting to convert their minions into shock troops to protect the status quo hierarchy.

banksy

From Banksy, the anonymous millionaire creator of half-baked editorial cartoons 

The perpetrators of Postmodernism have gone beyond parody with their ridiculous posing, but it’s no longer harmless. From on high, the supplicants of the art world are receiving their orders: the culture must stop changing so the current power brokers remain in charge.

The obedient little fishes synchronize swim down the polluted stream issuing from practically every channel, doing the bidding of smug social media giants, partisan networks, repressive universities, biased newspapers, establishment politicians, empty headed celebrities, corrupt Hollywood, despotic foreign governments, and compromised corporations.

At the same time the little fishes flatter themselves that they are brave rebels, fighting the power. That’s what their masters are telling them that they are.

That disconnect takes an especially determined kind of ignorance.

shia

Exhibit A: Shia Lebeouf, being divisive

There is already a sound artistic philosophy ready to take the place of the defeated dead end of Postmodernism.

Remodernism is a reboot of the culture. It takes the energy, vitality and exuberance of the Modern era and integrates art back into the mainstream. Remodernism reverences art as a means to bring communion and connection. Billy Childish and Charles Thomson created an open source art movement which is in perfect sync with this new era of renewal.

Come on in, the water’s fine.

 “Remodernism discards and replaces Post-Modernism because of its failure to answer or address any important issues of being a human being.”

-Billy Childsh and Charles Thomson, The Remodernist Manifesto

UPDATE: Welcome Instapundit readers! Please visit other posts for more commentary on the state of the arts.

 

COMMENTARY: 1962 – The Changing of the Avant-Garde

 

Andy Warhol, 1962

“As disturbing as it was, we continued with the Pop generation, which in the meantime has made its own reputation.”

-Sidney Janis, American gallerist, 1896-1989

*Update: Richard Bledsoe will be offline for an extended period due to an unexpected medical situation. I am Richard’s wife, Michele Bledsoe – and for the interim I will act as his hands and eyes. 

The following is a section from a major work-in-progress about art and culture Richard is writing. 

1962 was the end of the Modern Art era. Much like the Salon des Refusés ushered in the Modern Era in 1863, it was another art show that gave evidence of a definitive shift in the culture.

The influences had been gathering for years, before coming together in a definitive event. In this case the tipping point was an art show located in a temporarily rented store front – a pop-up gallery, we would say these days.

The International Exhibition of the New Realists opened on October 31, organized by New York City gallerist Sidney Janis. With this show, the Postmodern era had arrived.

International Exhibition of the New Realists, 1962

We’ve come to call it Pop art, the opening gambit of the generational shift in art and culture the Janis show encapsulated. It featured future superstars Andy Warhol, Roy Lichtenstein, Claus Oldenburg, Yves Kline, Christo, and many others.

The reigning dominant critic Clement Greenberg’s grip has slipped. His preference for abstraction had dominated the 1950s art world. After the exile of representational art, it was back with a vengeance, but also with a twist.

Pop art was easy to like. On the surface it was bright and playful; instant gratification art. It aspired not to inspire, but to be ironic. The recognizable imagery depicted was coming not directly from life, but was reproduced from the filtered and stylized presentations of industrial mass media: advertising, Hollywood, newspapers, comic books and television. From its inception, The Postmodern era was informed by the illusions, distortions, and manipulations these mediums employed.  Postmodernism is very useful for those who have something to hide.

But back in 1962, it was a scary Halloween for Janis’s existing stable of abstract expressionist studs. Some of the biggest names in Modern painting quit his gallery after the audacious show. Departing artists Mark Rothko, Robert Motherwell, Philip Guston, and Adolph Gottlieb had struggled for decades in obscurity before the agendas inflicted on the art world turned in their favor. For a brief time, they were the pinnacle. But in the early 1960s a new set of ideas was rising.

The art on display in The New Realists show was not just another variation on Modernist priorities, another facet of Modernism’s typical fragmentation. The new way was basically a repudiation of everything the aging Modernists thought they stood for.

I select this Janis show as the Postmodern starting point because of its consequences. The changing of the guard was plain for all to see in the tempest in a teapot scale of the art world. The Action painters were driven to take action, but it was already too late.

Displaced: Philip Guston, Jimmy Ernst, Seymour H. Knox, Jr., Franz Kline, Robert Motherwell, and Mark Rothko

An Artist Against the NEA, Part 2: Subsidizing the Rich and the Art of Breaking Windows

Rene Magritte, an artist who understood the correct use of fallacies

.

The hive mind of Washington, DC is all abuzz these days. A big part of their collective angst hovers around the idea that this time the Federal government is expected to produce an actual budget. It will the first one in years. Needless to say, everyone in positions of authority  wants to make sure an allotment of sweet taxpayer honey keeps flowing their way.

Whenever the topic turns to reining in out of control spending, the National Endowment for the Arts comes up. It seems like a reasonable cut to consider, since there are much more urgent situations which need funding. But to culture industry careerists, that’s just crazy talk.

Of course all the organizations who are currently latched onto that particular public teat feel entitled to remain there. Just ask them, they’ll tell you.Or just read some of the hundreds of op-eds that have popped up around the country as a lobbying effort. Most advance the notion that without the bureaucratic benevolence of Uncle Sugar, redistributor of wealth, there would not be a single spark of creativity left in America.

Most of the articles follow the same template. They plead that its a given that arts organizations are poverty stricken, that arts spending boosts the economy, that support is needed while artists produce quality culture enriching works. The NEA is desperately needed for these reasons.

What is the reality? Postmodern art worker types like to pretend there is no such thing as reality, that the world operates based on just what those in power decree. Cultural elitists behave as if their virtue signalling and theorizing acts as a shield against universal truths such as cause and effect. Accountability is something to be deconstructed and explained away. However, there are many questions to ask about the default assumptions of their assertions.

For a different perspective about need, this headline pretty much sums it up: Feds Use Arts Funding to Subsidize Billion-Dollar Nonprofits. The article shares the findings of watchdog group Openthebooks.com, and summarizes their findings about the NEA’s umbrella group: “The National Foundation on the Arts and Humanities issued $20.5 million in grants to ‘asset-rich’ nonprofit groups with assets of $1 billion or more in 2016 alone.”

For instance, Robert Redford’s Sundance Institute has received millions of dollars in grants for their swanky ski town film festival. And what is their estimated annual revenue from the event? $37 million.

Robert Redford: Like a Rhinestone Rent-Seeker

.

New York City’s Metropolitan Museum of Art is probably the top example. Since 2009 they have been awarded $1.22 million in grants and contracts from the NFA-H. And what are the Metropolitian’s assets estimated to be? Four billion dollars. That is billion with a B. There are other examples of the payola changing hands in the full article.

The Met: 4 Billion is not enough, they need handouts

.

Why is taxpayer money being funneled to organizations that could easily be self-sustaining? Observation suggests it’s all part of the perks of the New Aristocracy of the Well Connected. It’s one of the ways the privileged class flatter each other, generously  passing out other people’s money. Would these powerhouse entities cease functioning without receiving kickbacks from the public treasury?

Of course not all arts organizations are stuffed with money like those insider superstars. What about the more local community efforts? How will artists be able to exist without qualifying for subsidies?

The pitfalls of those gambits are covered well in an insightful article from PJ Media’s John Ellis: The National Endowment for the Arts is Bad for Artists and Should be Defunded. He states:

“…It’s way past time to defund and shutter the National Endowment for the Arts.

“From the organization’s website, ‘The National Endowment for the Arts is an independent federal agency that funds, promotes, and strengthens the creative capacity of our communities by providing all Americans with diverse opportunities for arts participation.’

“That mission statement prompts a few questions. (Well, the first one isn’t so much a question as an eye-rolling musing.): 1. Yeah, it’s easy to fund things with other people’s money, NEA. 2. How does creating a false market for art promote and strengthen creative capacity? 3. All Americans? Really, NEA? Are you sure that ‘all Americans’ have the requisite skills to participate in the arts?”

Ellis addresses the fallacies at the heart of the economic stimulation and quality results outcome arguments by referring to observations about human nature, and a well known flaw in logic.

“The first question/eye-rolling musing is countered by artists and those who hold the arts community’s purse strings that arts organizations provide an economic engine to communities (by the way, I could write a whole other article about the absurd, silly, politics that I saw first hand while I worked directly for a specific arts funding organization—and by ‘funding,’ of course, I mean that they took taxpayers dollars and with a kindergartener level of pettiness disbursed that stolen taxed money amongst their friends). The NEA and their supporters will trot out research about how many dollars are added to local economies due to things like theatres, symphonies, and museums. Of course, as almost every person with at least half a semester of Economics under their belt is screaming, the NEA’s argument embraces the broken window fallacy.

“The economic stimulus felt and supposedly generated by the arts community comes at the expense of other markets. Chances are, the tax dollars given to arts organizations would have been more effectively used elsewhere to benefit local economies. All that money pumped into the local economy by arts organizations would have been pumped into the economy anyway. The taxpayers would have decided which markets to support. And those markets would’ve naturally grown, strengthened, and added jobs and wealth to the economy. The National Endowment for the Arts model artificially props up mostly unwanted markets by using tax dollars that get funneled through inefficient and wasteful bureaucracies.

“Segueing into the second question, artificially propping up an unwanted market does not benefit the arts. It does benefit the people who work in the NEA office and the many local organizations that help funnel taxpayers’ money to arts organizations, though. What it does to the arts is create a marketplace that supports bad art. If you don’t believe me, buy tickets to your local community theatre’s production of Seussical the Musical. Besides the money you spent on the ticket, your tax dollars helped pay for that crap. In other words, even if you don’t buy a ticket, your hard-earned money is still being used to stoke the egos and fill the free time of wanna-be actors and directors.”

You oughta be thankful, a whole heaping lot. For the people and places you’re lucky you’re not.

Ellis raises very valid concerns about what exactly is coming out as the result of these appropriated funds.

Now personally, I’m an old punk rocker. Punk’s creeds of individuality, distrust of authority, and sincere belief in the transformative power of participating in your own culture are ideas as American as baseball.  I learned early to value passionate intensity in art, which can lead to less than polished accomplishments. I’m inspired by all sorts of creative expression by unconventionally talented individuals. My paintings tend to be dark and strange.

Richard Bledsoe “The Collective” acrylic on canvas 30″ x 30″

.

My music collection is filled with albums that could strike terror into lots of people.

Face up to the Butthole Surfers

.

In my time I’ve attended DIY art and music happenings in places ranging from bowling alleys to Chinese restaurants, from student living rooms to trailers in isolated desert communities. I’ve organized many events myself, looking to give artists a chance to share their creativity. A key trait linking all of these shows is the Y in DIY: do it yourself. Make it happen, with none of the strings that come attached from being reduced to a supplicant for crumbs from the tables of the powerful. If the effort is genuine, it will find its audience.

The hey-kids-lets-put-on-a-show exuberance that drives “amateur” dedication to the arts is at the core of the art movement Remodernism, This grassroots renewal of our culture is rising to destroy the elitist mind games of Postmodernism.The NEA is doing nothing but sustaining the current corrupted model, where to be deemed worthy you must conform to the establishment’s agenda.

Artists with integrity recognize that far from promoting the arts, a compromised, insular organization like the NEA is actually shackling free expression to their ideological biases. The true future of the arts is going to be determined by those who do not submit their productions for official approval. Art is about so much more than acting as a cog in the crony combine.