Artist Turned Assassin: When a Marxist Mexican Muralist Attempted Political Murder

David Alfaro Siqueiros “The Echo of a Scream”

Perhaps the Screams of his Victims? 

 

“Our primary aesthetic aim is to propagate works of art which will help destroy all traces of bourgeois individualism.”

-David Alfaro Siqueiros

 

How much is forgiven to perpetrators of villainy, when they parrot the politically favored ideology. A case in point is the renowned artist David Alfaro Siqueiros  (1896-1974). This painter has works in prestigious museums around the world. Public art he created remains in prominent locations to this day. His experimental artistic techniques were said to have inspired the drip paintings of his one-time student, Jackson Pollock. Art history proclaims Siqueiros one of heroes of Mexican Muralism, a Modern art movement that claimed to be an art for the people.

Unless you were one of the people that didn’t agree with Siqueiros’s radical Stalinist viewpoint. In that case, Sisqueiros might have literally attempted to murder you and your family in your sleep. That’s precisely what he tried to do to the exiled Leon Trotsky on May 24, 1940.

Leon Trotsky was a Bolshevik leader, the heir apparent to take over the Soviet Union when the original cult leader Vladimir Lenin died in 1924. Instead, he lost out to the thuggish Joseph Stalin. By 1929 Trotsky was exiled and on the run, fleeing Stalin’s vengeful inclinations to tie up loose ends permanently by means of murder.  For years Trotsky wandered around Europe, Soviet pressures and intrigues denying him any safe location. In 1936 he was sentenced to death in absentia during a Moscow show trial. Russia’s secret police, the NKVD, now had a mandate: kill the traitor.

Trotsky received an unexpected lifeline in 1937, when the Mexican Muralist Diego Rivera pulled strings and got the Mexican government to offer asylum in Mexico City. When Trotsky arrived Rivera was too ill to meet him, but Diego’s wife, the fascinating Frida Kahlo, turned up to welcome him.

Safe at Last? Frida Kahlo Greets the Trotskys

 

For a time the Trotskys lived at Frida’s home, La Casa Azul.  She and Trotsky soon became lovers. She even dedicated a painting to him. In the work she holds a slip of paper which reads,  “To Trotsky with great affection, I dedicate this painting November 7, 1937. Frida Kahlo, in San Angel, Mexico.”

 

Frida Kahlo, “Self-Portrait Dedicated to Leon Trotsky”

 

Diego Rivera didn’t seem to mind. He had plenty of affairs of his own, and he was secure in his stature in the art world as one of the Big Three of Mexican Muralism, along with José Clemente Orozco and David Alfaro Siqueiros.

A Prisoner of  his Politics:  David Alfaro Siqueiros

Unfortunately, Siqueiros wasn’t just another artist. He was a ruthless partisan working with Stalin’s secret police on a final solution to the Trotsky problem. In May 1940 the painter personally led an attempted hit on Trotsky and his family.

David Alfaro Siqueiros, The Sob 

The story is told on Marxists.org:

MEXICO – At approximately four o’clock in the morning of May 24, some twenty-five men under the direction of Stalin’s GPU penetrated the high walls surrounding Leon Trotsky’s house in Coyoacan, and riddled with machine gun slugs the bedroom where Trotsky and his wife, Natalia, slept. Robert Sheldon Harte, the secretary-guard on duty and member of the Socialist Workers Party, was kidnapped and murdered, his body thrown into a shallow pit filled with lime…

Trotsky had been working very arduously the day prior to the assault, and as is his custom on such occasions had taken a sleeping powder. He awoke hazily, thinking he heard the explosions of firecrackers with which Coyoacan commemorates the special days on the calendar. But the explosions were too frequent and they were not far away, as it had at first seemed, but almost within the room. With the acrid smell of powder, Trotsky realized that this was the attempt which he had been expecting for twelve years. Stalin at last had commanded his GPU to correct what he once termed his “major error” – exiling the leader of the 1923 Opposition.

Natalia Trotsky was already out of her bed. She and her husband huddled together in a corner of their bedroom. Natalia made an attempt to shield Trotsky with her body; he insisted they lie flat on the floor without moving. Bullets tipped through two doors of their bedroom, thudding in the wall just overhead. Where were the police who had been stationed outside the walls? Where the guards inside? Surely bound hand and foot, or kidnapped, or already dead.

The door to the room where Trotsky’s grandson Seva slept, burst open and a few moments later an incendiary bomb flared up around a small cabinet standing there. In the glare, Natalia saw the dark silhouette of one of the assailants. They had not seen him enter before the bomb flamed, but a number of empty cartridges within the room and five or six shots directly through each of the empty beds proved that this assassin had been assigned to make the final check, to still any movement that might still exist after the cross-fire from the French window opening on the patio and the door to Trotsky’s study. In the darkness of the room, and hearing no sound whatsoever now that the machine guns were silent, the assassin undoubtedly mistook the form of the bed clothes for the lifeless forms of Natalia and Leon Trotsky. He emptied his gun on those forms and fled.

The old revolutionists then heard what was to them the most tragic sound of the night, the cry of their grandson from the neighboring room, “Grandfather!”

Natalia found her way into his room. It was empty. “They’ve kidnapped him!” she cried. This was the most painful moment of all.

Seva, however, had awakened when the assailants machine-gunned the door opening from his room onto the patio, the bullets striking the wall barely above him. He immediately threw himself out of bed and rolled underneath on the floor. The assassins smashed through the door and as they passed his bed, one of them fired into it, the bullet striking Seva in the big toe. When they had gone, Seva called out, and then ran from his room, crying, certain that his grandfather and grandmother were dead. He left splotches of blood behind him on the pathway in the patio and in the library…

David Alfaro Siqueiros was eulogized in Futuro, Lombardo Toledano’s monthly magazine, as “an artist of great prestige and of universally recognized qualities. Throughout America, from New York to Buenos Aires his work as a painter is appreciated. He is a man who honors Mexico. In any country in the world a person of this class is an object of consideration no matter what might be his political affiliation. In Mexico it is not like this. Lately he has been the object of arbitrary abuses by the city police.”

It was this painter whose qualities were not given due consideration by the city police who, donning dark glasses, a false mustache, and a uniform of the city police, headed the gang which made the actual assault….

So Siqueiros failed in his efforts to kill an old man and woman. His network only managed to murder a guard and wound a little boy. But Trotsky didn’t have long left. On August 20,1940, another Stalinist assassin stuck an ice axe through his skull; Trotsky died the next day.

So what were the consequences for Siqueiros’s cruel act of terrorism? Not much. He managed to escape imprisonment:

 

The police department of Mexico City on June 18 announced that it had solved the case. Twenty-seven members of the Communist Party were under arrest. Among them, a number had made complete confession as to their participation. David Alfaro Siqueiros, the man who was an “honor to Mexico” according to Lombardo Toledano’s Futuro, was named as the actual leader of the assault. Above him were individuals from whom he took orders whose names were unknown to the staff members of the GPU caught in the police net. Haikys, formerly in the Soviet legation in Mexico and Soviet ambassador to Spain following the purge of Rosenberg in the civil war, was suspected to be one of these higher-ups. Carlos Contreras, GPU assassin in Spain, appears in the same category. Siqueiros, the Arenal brothers, Antonio Pujol, all members of the Communist Party, had fled Mexico.

The Stalinist press announced the arrests without mentioning the political affiliation of the prisoners, except indirectly in the case of Siqueiros, formerly the “honor of Mexico” but now “mad,” “undisciplined” and a “pedant.” The false mustache and dark glasses were undoubtedly the “pedantic” touch to his use of machine guns and bombs. It is not clear why they called him “undisciplined.”

 

Siqueiros lived a long life after he attempted to end Trotsky’s. He had highs and lows ranging from prison to star turns at Biennnals and vast public art projects, including the one of the biggest murals in the world, Polyforum Cultural Siqueiros, part of the Mexican World Trade Center. There didn’t seem to be any repercussions  for his murderous impulses. He was redeemed by the same elitist denial that ignores the estimated 100,000,000 human beings slaughtered by world communism. It falls right in line with predictions by Barack Obama’s mentor, Bill Ayres, that 25,000,000 Americans would have to be killed to advance socialism’s utopia schemes.

In my book, Remodern America: How the Renewal of the Arts Will Change the Course of Western Civilization, I describe the contemporary cognitive dissonance that occurs when creativity succumbs to ideology:

 

…Postmodernists don’t see the predictable Marxist pattern that today’s obedient flock will be tomorrow’s barbeque.

The spiritual life of Postmodernism has been misdirected from transcendental and enduring values to ponderous politics. Nothing is sacred. There is no sense of continuity; only the needs of the moment matter. Where there should be a human spirit engaged with the eternal choice between good and evil, Postmodernists substitute slavish devotion to those who reduce morality to dominance.

Frida Kahlo provided a horrifying coda to this disgraceful episode. Later in life, her artistic skills degenerating along with her health, she created a painting paying fawning homage to Stalin, the ruthless dictator who had ordered the brutal execution of her once cherished friend.

Echoing the depressing final line of George Orwell’s 1984, Frida loved Big Brother. She shares that trait with too much of our current artistic establishment.

 

Sellout: Frida and Stalin XOXOX

 

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ARTISTS: Salvador Dali’s Surreal Christmas Cards

Ho Ho Ho my Gosh; ‘Tis the Season for Surrealism 

In 1960, before the visuals arts had withdrawn into their current status of hostile, insular irrelevance, greeting card benchmark Hallmark had an idea to bring people some culture for Christmas. 50 artists were featured on Hallmark Christmas cards, with the noble intention of sharing some Modern masters with the mass market. Along with staples like Norman Rockwell and Currier and Ives, more avant-garde figures like Pablo Picasso, Georgia O’Keeffe, and Paul Cezanne were presented.

One of the artists recruited was Surrealist Salvador Dali. The choice was not as strange as it might seem. He had already created a Christmas image for the cover of Vogue in 1948.

Dali’s Christmas Vogue Cover

For a flat fee of $15,000.00 and promises of complete artistic control, Dali produced a series of Yuletide images. Unfortunately, the executives at Hallmark decided he went a little TOO cultural for the tastes of the time, and only a few of his tamer paintings were used.

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Two of the Dali Images used: Tame compared to the others

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But now, thanks to the magic of the internet, we can enjoy some surrealism for the season. Here are some of Salvador Dali’s unused Christmas card pictures.

 

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Merry Christmas!

 

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COMMENTARY: The Postmodern Establishment Wants to Exterminate the Experience of Art

Going Deep: An image from the Red Book of Carl Jung 

The war against the First Amendment has many fronts.  It’s become clear our right to freely express ourselves is being smothered by those who control the means of our communications. This stifling may have been subtle in the past, but no longer.

The New Aristocracy of the Well Connected, the class which dominates our government, media, tech  platforms, academia, and corporate boardrooms, are working in unison to suppress any Thoughtcrimes from spreading amongst the people. They can’t have any deplorable dregs of society dissenting from the totalitarian utopia being developed.

It has been become evident that the free flow of the Information Age has been stealthily blocked, filtered, and misrepresented to serve an agenda. The delusions being manufactured undermine our society; even our personal relationships are being soured.

However, “Empire follows art and not vice versa,”as the visionary artist William Blake noted. Enduring changes start in the arts. The signs that an unaccountable cabal was manipulating the culture into a state of uncomprehending submission  were evident in the antics of the establishment art world for at least the last century.

Many refer to any puzzling artwork as “Modern.” Modern art as a set of dominant ideas in the cultural elite also lasted about a century, but were pretty much wiped out by the 1960s. We as a culture entered a very different mindset, the clumsy power grab of Postmodernism. It’s the magical thinking of the ruling elites, who have decreed that they can alter reality with the sorcery of sophistry, and deny out of existence the eternal chains of cause and effect. The world has suffered greatly under this subversive hoax. Anything that could disrupt the systematic brainwashing of the populace was infiltrated and corrupted.

The arts were early casualty in the battle, targeted because true art is such a powerful threat to the elite’s influence and control. There has been no freedom of expression for decades in the establishment art world. It’s the personnel that matter. Only partisan fellow travelers get advancement and opportunities.

The cultural institutions have replaced art with artifice, an empty mimicry of the outer appearances and gestures of art, without partaking of any of its true substance and significance. Major museums try to conflate art with amusement park rides and political activism. Where once the ruling class subsidized creative geniuses like Michelangelo and Pablo Picasso, they now throw money at marketing hucksters like Jeff Koons,  propaganda shills like Banksy, and cynical nihilists like Damien Hirst.

These apparatchiks and others of their ilk can be counted on the enforce the status quo, and make the timeless human tradition of art seem off putting and banal. Postmodern art is a tool of oppression.

jk
Jeff Koons: A Pile of Inadequacy  

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Banksy: Know Your Place, Peasants 

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Tanked: Damien Hirst

The Postmodern establishment wants to exterminate the experience of art. They would deny our society the inspiration to live up to ideals, the encouragement to think and feel deeply, the yearning to harmonize with truth and beauty. They want us to stay shallow and distracted. Anything not subservient to the all-powerful groupthink is a dangerous blow against obligatory conformity.

The elites hate genuine art because it is beyond their control. As the great analyst Carl Jung stated, “To the scientific mind, such phenomena as symbolic ideas are a nuisance because they can not be formulated in a way that is satisfactory to intellect and logic.” Elitist minds are far from scientific, but they love pseudo-intellectual grandstanding, so they reject manifestations of humanity’s spiritual core. It’s why progressives lash out so viciously at profound human experiences like art, but also at religion, patriotism and family kinship. These feelings cannot be tamed into the passive slavery that is supposed to be our lot in life. The arts have been marginalized by the establishment’s relentless efforts to drain the soul out of everything.

Real art stirs a sense of mystery that is beyond any reply. It is just experienced. Great artists manage to transmit their own unique experience of the mystery into a form which others can partake in. Concepts arising from our unconscious are infinitely more meaningful than the social engineering gambits we are being forced into. This disconnect causes discontent, and so, from on high, there has been an all out effort to remove the chance anyone could have their mind expanded from exposure to artistic achievement.

It is impossible to eliminate our fundamental human drives for long. They’ll come back, with all the glory and savagery of nature, because the human unconscious is itself a force of nature. Art will come back into right purpose and application, and provide vital assistance in freeing other areas of life. Across the globe, in various ways, we are shedding the baggage and burdens our cultural administrators tried to bury us in.

Postmodernism is now the consensus worldview of the ruling elite. But far from being an unassailable citadel, Postmodernism is also the reason their current hierarchy is weakened, and failing. Their would-be tool of domination is destroying them. They’ve been hollowed out by their own corrupt pretensions; their collapse is inevitable.

Postmodernism is already dead; we just need to put a stake in its heart, vampire style, to keep it from continuing to wander around, feeding off of the living. And what comes post-Postmodernism? It is the dawn of a new era: the Remodern age.

As I describe in my upcoming book, “Remodern America: How the Renewal of the Arts Will Change the Course of Western Civilization,” it’s time to get happy again, and look to the potentials of freedom:

 

“This is our moment in the mighty continuum of art and life. Real art knows no boundaries; it communicates across all times, across all cultures. Art is as much an aspect of our species as the opposable thumb, and just as prevalent. The art world can be as big as all of humankind, if we do if right. Remodernism accepts responsibility for the art of our times, conveying the wisdom of tradition into the opportunities of the future. Remodernism is love made visible.”

Carl Jung discussed the archetypes, models for the human experience that exist in our collective unconscious. One of the archetypes of the West is the Dragon Slayer. Postmodernism is just the latest version of the world serpent, the force in life that seeks chaos and destruction. Our own inner nature tells us we are destined to prevail against this threat, but only through bold action. Art is a Remodern weapon we can wield.

Carl Jung Understood the West: Our Monsters, Our Heroes 

 

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COMMENTARY: The Rotten Apple Didn’t Fall Far From the Tree-The Obnoxious Art of Lena Dunham’s Father (Sort of NSFW)

Daddy’s Girl: Lena and Carroll Dunham 

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“I’ve looked a lot at Picasso and read a lot about him, and I think he was having a good time at different points. There’s humor in that work—there’s no question—but to me it’s a byproduct of something else that’s much more ruthless and cold. Like the humor of a psychopath [laughs].”

-Caroll Dunham

 

I know about Lena Dunham against my will.

I’ve never sought out information about this marginal, unstable pop culture player, and yet at least every couple of months Lena Dunham floats to the surface of the news stream, and I have to hear more about her. The establishment media needed a role model to codify the Millennial generation as feckless narcissists and vicious virtue signallers, and Lena fits that job description perfectly. One of the latest breaking reports about her involved how she broke a fingernail while doing some intimate grooming. I resent that my brain was forced to ponder how such a thing could even happen.

My rejection of her ongoing presence isn’t about her looks, although a big part of Lena’s shtick involves a weird blend of exhibitionism and a push/pull of inadequately repressed self-loathing. It’s Lena Dunham’s character that is concerning.

She follows the Postmodern prescription that untalented celebrities can polish their resumes by strident political posturing. Pretty much no one watched her main claim to fame, the cancelled HBO show Girls. As Entertainment Weekly noted in 2017, at the beginning of its poorly rated last season, “Girls is basically the quintessential media bubble show — hugely loud in pop culture chatter compared to its actual viewership.” The reason an unpopular show like Girls gets hyped is because the parties involved can be counted on to broadcast the approved partisan agenda.

And yet away from the predictable policy positions and politicians she monotonously and shrilly advocates, Lena Dunham makes an effective case for leftism as a mental disorder, a justification for some reprehensible behavior. Lots of Dunham’s press coverage is actually negative fallout from the latest landmine she stepped on. Dunham has tried to fire up internet hate mobs by making dubious accusations about thought crimes by a couple of airline stewardesses. She smeared a former college associate with groundless rape accusations, then went on to publicly betray the #Metoo movement when they came at one of her pals. She abandoned a pet and then followed up with a borderline bestiality tweet. Perhaps most notorious was her “comedic” take on how during childhood she molested her younger sister. “Basically, anything a sexual predator might do to woo a small suburban girl, I was trying,” she joked. Ha ha.

How does her sister Grace respond to the disclosure? She insists there was no problems. Oh, and by the way, Grace is now a non-binary gender identifying queer activist and performance artist, because of course she is. Sounds like the outcome of a totally healthy upbringing. Which brings us to their daddy: aging New York hipster and painter Carroll Dunham.

My wife Michele Bledsoe often states the art an artist makes shows who they are. So who would you say Carroll Dunham is, after looking at a few examples of his art?

dunham 3

In 2010, the critic David Pagel summed it up in a review:

“Carroll Dunham makes paintings that not even a mother could love. Vulgar beyond belief, his super-crude depictions of a naked woman crawling through a cartoon landscape border on vicious.

“It’s easy to see why many people find them offensive, demeaning and disgusting, as well as mean-spirited, malicious and horrific. They are all that and more. Much, much more.”

But this is the establishment art world we’re talking about here. Pagel clarifies the approved response in his next sentence:

“Dunham’s new oils on canvas are the best works the 61-year-old New Yorker has made.”

As I state in my upcoming book, Remodern America: How the Renewal of the Arts Will Change the Course of Western Civilization,  

“Behold the moronic masterpieces selected and elevated by our utterly corrupted and compromised institutions. This list could go on and on, full of examples of irrelevance, carrion, excrement, pornography, and debris.

“This is the elite’s idea of what is significant in our culture. This is what the establishment is stocking our museums with. This is our self-aggrandizing ruling class’s tawdry and nihilistic vision of life, being inflicted upon us all.

“They are trying to remake the world in their own rotten image. They’ve weaponized art into an assault on the foundations of civilization itself. We can call this assault Postmodernism, a philosophy which is explored in detail later in this book.”

I wasn’t talking specifically about Caroll Dunham in the quote above, but the shoe fits him like he was Cinderella.

Now I have no issue with art taking on intense subject matter and mature themes. It must. Contemporary painters like Eric Fischl may specialize in the dark, seamy and sexual, but skilled artistry can transcend the tawdriness.

Nor do I have an issue with extreme stylization in artwork. It was one of  Modernism’s powerful contributions to art’s expressive power; as far back as the Nabi art movement of the 1800s, artists experimented with flatness and simplification as a means for conveying an otherworldly experience.

No, the problem with the art of Carroll Dunham is its poor quality. It’s a Postmodern mishmash of graffiti, dehumanizing identity politics, emoji style perversity and  predictable coloration. I’ve seen more effectively rendered scrawls in public bathroom stalls. The paintings of Carroll Dunham are unfocused, sloppy, cheap, and redundant. Despite their brazen imagery, they are so poorly realized I’m not even sure they count as “not safe for work.”

The existing establishment is well stocked with sociopaths. Perhaps no where can we find stronger visual confirmation of this than the contemporary art market. For the Dunhams, producing lousy art propped up in the service of  pathological elitist oikophobia is the family business.

dunham 2

Say Cheese! Carroll Dunham Exposed 

 

UPDATE: Welcome Instapundit readers! Check out other posts for more commentary on the state of the arts.

COMMENTARY: Establishment Art’s Ingrained Indoctrination and the Postmodern Manifesto

EDIT: March 23, 2018. I’m so excited, we are going to see Jordan Peterson speak on June 1. He’s done much to expose Postmodern corruption in the culture. In honor of the upcoming event, I’m reposting a previous essay on the topic. 

love

Maurizio Cattelan “L.O.V.E.” marble, 36′

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“There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says ‘Morning, boys. How’s the water?’ And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes ‘What the hell is water?'”

-David Foster Wallace, Postmodern novelist

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The quote above does a good job converting the rhetorical question “Does a fish know it is is wet?” into a lightly amusing anecdote, a brief fable which delivers its twist ending of wisdom as if it were the punchline for a joke. What’s not so funny is the truth that the story demonstrates, and its implications for the state of our civilization today.

To understand the crisis we find ourselves in, it’s instructive to look at the cultural assumptions and preferences of our so-called ruling classes. Their presumptions can be tracked based on the visual art they collude to promote and subsidize. The contemporary art market is another weapon in their arsenal, a way they can inflict their will on society in the form of punishment, disorder, degradation, divisiveness, and heavy handed instruction.

In the recent past George Orwell was able to advance an accurate definition: “Liberal: a power worshipper without power.” But what happened in the meantime was the forces of liberalism/progressivism/Marxism/whatever-they’re-calling-themselves-now-ism managed to drag the cultural focus onto favorable terrain for themselves. Our would-be masters have woven a make-believe world where their particular skill sets dominate; for decades their influence has metastasized throughout our institutions. Art just happens to be a field where it’s easy to see the damage they’ve caused. We are enmeshed in the Matrix-like reign of a toxic philosophy which can referred to by the ambiguous term Postmodernism.

It seems so simple, just a description for what happened after the Modern age. Even though many people still refer to any recent baffling example of artistic excess as Modern art, the underlying principles that made art (and by extension our culture) Modern have been dead since the 1960s. Postmodernist thought started in academia, but has since bled out so its dogma now dominates our politics, media, and especially the arts.

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Barbara Kruger “Belief & Doubt” installation, The Hirshhorn Gallery, Washington D.C.

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I’ve written before on how elitists push this ideology because it makes an effective tool of oppression. To be Postmodern is to be relativistic, cynical, narcissistic, and conformist. For those who might question such an interpretation, we are fortunate to have a document found posthumously among the papers of one of the leading advocates of this world view,  French writer Jacques Derrida (July 15, 1930 – October 9, 2004). Hugely influential amongst those susceptible to such pedantic banter, he pretty much summed up his accomplishments with this quote: “I’m no good for anything except taking the world apart and putting it together again (and I manage the latter less and less frequently).”

Derrida left behind a statement that bluntly summarizes the intentions of Postmodernism. I would suggest these days his ideas are like the water that we fish are ignorant of; propaganda so widely disbursed and unquestioned it’s invisible to us, even as we move through it, and are carried along by its flow.

Here is Derrida’s manifesto of Postmodernism: read it, and weep. Afterwards I give my thoughts on some of its precepts, and how I see us getting out of this mess.

Manifeste

1. The art of the past is past. What was true of art yesterday is false today.

2. The Postmodern art of today is defined and determined, not by artists, but by a new generation of curators, philosophers and intellectuals ignorant of the past and able to ignore it.

3. Postmodernism is a political undertaking, Marxist and Freudian.

4. Postmodernism is a new cultural condition.

5. Postmodernism is democratic and allied to popular culture.

6. Postmodernism denies the possibility of High Art.

7. Postmodernism deconstructs works of High Art to undermine them.

8. Postmodernism is subversive, seditiously resembling the precedents it mimics.

9. Postmodern art is pastiche, parody, irony, ironic conflict and paradox.

10. Postmodern art is self-consciously shallow, stylistically hybrid, ambiguous, provocative and endlessly repeatable.

11. Postmodern art is anti-elitist, but must protect its own elitism.

12. To the Postmodernist every work of art is a text, even if it employs no words and has no title, to be curatorially interpreted. Art cannot exist before it is interpreted.

13. Postmodernist interpretation depends on coining new words unknown and unknowable to the masses, on developing a critical jargon of impenetrable profundity, and on a quagmire of theory with which to reinforce endowed significance. Vive le Néologisme!

Long live the new word-ism? No thanks. we’ve had more than enough.

Some comments:

“The art of the past is past. What was true of art yesterday is false today.”

Says who? No one I recognize as any kind of authority.

“The Postmodern art of today is defined and determined, not by artists, but by a new generation of curators, philosophers and intellectuals ignorant of the past and able to ignore it.”

This plays into the Leftist conceit of the New Class: that in the Utopia to come, Some Animals Are More Equal Than Others, and they get to call the shots. It is the dream of every progressive to join this most favored status clique.

To deny history is to deny any accountability for their achievements, any objective measure of their performance. So self-serving.

“Postmodernism is a political undertaking, Marxist and Freudian.”

Of course it is. The culture must be sacrificed to avenge their feelings of envy and inadequacy.

“Postmodernism denies the possibility of High Art.”

They deny it because they lack the means to accomplish it. Sour grapes.

“Postmodern art is self-consciously shallow, stylistically hybrid, ambiguous, provocative and endlessly repeatable.”

Real art is deep enough to support extended contemplation. It makes a definitive presence. Ambiguity is wishy washy compared to evoking enduring Mystery. To provoke is a minor reaction compared to inspiring. There is a magic inherent in the unique object made by human hands, heart, and mind working in conjunction each other.

Post modern art basically fails to actually function as art in every significant way.

“Postmodern art is anti-elitist, but must protect its own elitism.”

Postmodernists attempt to deny judgement, ratings of quality and effectiveness, because their own offerings are so feeble. The elitism they draw upon is the status in the herd, the correct observations of the obligatory declarations of loyalty and subservience to the hive mind, and the opportunity to bask in the reflected glory of their controllers.

“Postmodernist interpretation depends on coining new words unknown and unknowable to the masses, on developing a critical jargon of impenetrable profundity, and on a quagmire of theory with which to reinforce endowed significance…”

Real intelligence actually communicates very clearly and concisely. What the Postmodernist suggests is like mumbling to hide the fact you don’t know the answers. This world of sophistry and distraction is crumbling. The elitists are panicking, and attempting to convert their minions into shock troops to protect the status quo hierarchy.

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From Banksy, the anonymous millionaire creator of half-baked editorial cartoons 

The perpetrators of Postmodernism have gone beyond parody with their ridiculous posing, but it’s no longer harmless. From on high, the supplicants of the art world are receiving their orders: the culture must stop changing so the current power brokers remain in charge.

The obedient little fishes synchronize swim down the polluted stream issuing from practically every channel, doing the bidding of smug social media giants, partisan networks, repressive universities, biased newspapers, establishment politicians, empty headed celebrities, corrupt Hollywood, despotic foreign governments, and compromised corporations.

At the same time the little fishes flatter themselves that they are brave rebels, fighting the power. That’s what their masters are telling them that they are.

That disconnect takes an especially determined kind of ignorance.

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Exhibit A: Shia Lebeouf, being divisive

There is already a sound artistic philosophy ready to take the place of the defeated dead end of Postmodernism.

Remodernism is a reboot of the culture. It takes the energy, vitality and exuberance of the Modern era and integrates art back into the mainstream. Remodernism reverences art as a means to bring communion and connection. Billy Childish and Charles Thomson created an open source art movement which is in perfect sync with this new era of renewal.

Come on in, the water’s fine.

 “Remodernism discards and replaces Post-Modernism because of its failure to answer or address any important issues of being a human being.”

-Billy Childsh and Charles Thomson, The Remodernist Manifesto

UPDATE: Welcome Instapundit readers! Please visit other posts for more commentary on the state of the arts.

 

ART QUOTES: Do the Work, Part 3

See ART QUOTES: Do The Work, Part 1 Here

See ART QUOTES: Do The Work, Part 2 Here

William Blake “The Song of Los” 

To create a little flower is the labour of ages.

-William Blake

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Image result for john singer sargent

John Singer Sargent, “Carolus-Duran”

Mine is the horny hand of toil.

-John Singer Sargent

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Fernando Botero “The Family” 

My work is a self-portrait of my mind, a prism of my convictions.

-Fernando Botero

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Georges Braque: Atelier VIII is a summation of everything Braque had learned about art during his long life.

Georges Braque “Atelier VIII”

One day I noticed that I could go on working my art motif no matter what the weather might be. I no longer needed the sun, for I took my light everywhere with me. 

-Georges Braque

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Odilon Redon, “The Cyclops” 

The good work proceeds with tenacity, intention, without interruption, with an equal measure of passion and reason and it must surpass that goal the artist has set for himself. 

-Odilon Redon 

EXPLOITS: The Case of the Condescending Curator

*Update: Richard Bledsoe will be offline for an extended period due to an unexpected medical situation. I am Richard’s wife, Michele Bledsoe – and for the interim I will act as his hands and eyes. 

The following is a section from a major work-in-progress about art and culture Richard is writing. 

“It’s a fashionable world and even good artists go out of fashion.”

-Robert Storr, art world academician 

 

Through my early art school days in 1980s, while I focused on keeping up in classes and learning about the distant geniuses of the past, I was less knowledgeable about contemporary art. Although I was highly engaged with cultural interests, I didn’t know a lot about the art world yet. My punk habit lent itself more to musical trends, and film operates in an entirely different realm than the rarefied atmosphere of the art gallery.

It was my second year studying painting when consciousness of the dominant contemporary visual art scene started to seep in.

First of all, I was surprised to learn in my painting and drawing courses that painting was, in fact, dead.

To understand the logic of that idea requires understanding that the institutional art world is a fashion victim. Despite the airs of conviction and sophistication participants in the arts like to flaunt, the reality is many of them are desperate followers of trends, fads and cliques.

In this particular era when I was at Virginia Commonwealth University, the correct jaded and ironic pose to strike was that painting had run its course as an art form, that it was exhausted and had nothing left to say. We were meant to be embracing new means of expression.

In the early 1990s, while I was still at college, VCU imported a genuine New York museum curator for a lecture to demonstrate this for us. All that traditional stuff was passé, he inferred. He had seen the future; in fact he’d be one of the ones who got pick what the future would be. He was doing all us Virginia hicks a favor by coming to give us the inside scoop.

And what was the glorious destiny of the art world to come, according to this bigwig?

That’s right: political installation art!

If you don’t know what political installation art is, you probably haven’t been in a gallery or a museum for the last thirty years. This curator and others of his ilk created a self-fulfilling prophecy.

Under their stewardship every serious arts venue has become saturated with various forms of propaganda instead of art. Political installations indeed became the future of art, because that’s precisely what the few people entrusted to make the decisions about such things for our entire culture wanted to happen. They were partisans for the Postmodern corruption of the arts.

A recent example of what happens when “art” gets political 

During his lecture at us, the curator displayed a series of slides. I forget exactly what they depicted; they were recent works from some Biennale or something. What the pictures showed were rooms full of trash, misplaced mundane objects, and pointless aggregations of random items.

Fortunately the New York intellectual was there to translate for us, explaining how what we were seeing were not presentations of craftless junk, but Important Statements on homelessness, nuclear disarmament, and gender roles.

I left this lecture baffled yet angry. If painting was dead, what the hell was VCU charging all that tuition for?

It wasn’t the money that made me mad. It was the sheer folly of it all.

There’s some idea floating around in pop psychology that if something makes you angry it means you feel threatened by it, that it’s a challenge to your preconceived notions, and it’s an opportunity to grow.

In some cases this is true. However, often I’ve seen that concept thrown out as an attempt at misdirection, to change the subject away from some blatant travesty or transgression.

If you don’t put your values and beliefs to the test consistently, then you can be vulnerable to the suggestion that the problem lies in you, not with whatever absurdity raised your ire. Next thing you know, you are on the defensive, filled with doubt, and ready to eat whatever they’re trying to feed you. It’s a horribly manipulative process, and the gatekeepers of our culture have made themselves masters of this kind of distraction.

The only defense is to know yourself well, flaws and all, and recognize Who the only true source of authority is.

We’re all far from perfect, but that does not mean we have to succumb to the devious machinations of the wicked.

I recognized this so-called art was a lie. I felt it in my bones. It was as instinctual as breathing. I couldn’t put it into words at the time, but I understood I was witnessing a betrayal, a coup, an assassination.

What I experienced was the entirely justifiable rage felt when witnessing an attempted swindle unfold, perpetrated by a type of huckster who wasn’t nearly as clever as he thought he was. It was the classic fallacy of the appeal to authority. This guy was some big shot curator, thus his declarative statements were to be supposed to be received as wisdom. But what I saw was some patronizing poseur projecting all sorts of ridiculous significance onto heaps of torn cardboard.

He was just about the most naked emperor I’d ever encountered up to that point. Unfortunately I would soon be exposed to many more.